Native American/Native Alaska Women Suffer Epidemic Rapes

A Congressional subcommittee held a hearing earlier in the week featuring testimony by a leading expert on sexual violence against Indigenous women in the U.S. Charon Asetoyer, executive director of the Native American Women’s Health Education Resource Center addressed a disturbing epidemic of sexual violence affecting one out of three Native American and Alaska Native women and stressed the need to create Sexual assault Nurse Examiner programs in all Indian Health Service hospitals. According to the US Dept. of Justice’s own statistics, Native American and Alaska Native women are nearly three times more likely to be raped than women in the US in general. Too often Native American victims of rape have to go through a maze of federal, state, tribal and local laws to achieve any justice at all, while the agencies responsible for seeking justice on their behalf are severely underfunded and inadequate. Federal law limits the criminal sentences that tribal courts can impose and prohibits tribal courts from trying non-Indian suspects – even though data collected by the Department of Justice shows that up to 86% of perpetrators are non-Indian.

GUEST: Charon Asetoyer, Executive Director of the Native American Women’s Health Education Resource Center.

Read Amnesty International’s Report, Maze of Injustice here: http://www.amnestyusa.org/women/maze/report.pdf.

Email messages to Senator Dianne Feinstein can be sent here: http://feinstein.senate.gov/public/index.cfm?FuseAction=ContactUs.EmailMe. Or call Senator Feinstein at (202) 224-3841.

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Take Back the Halloween!

From Racialicious. Check it out for pictures, links, comments and the rest of the article.

Mainstream North American culture likes to define itself as cultureless, but Halloween is a very cultural practice. Not only is it a little weird (Just look at it from the point of view of an outsider. Send your kids out to strangers’ houses and tell them to ask for candy? Decorate your house like a graveyard? Dress up like a sexy version of a public health worker?) it is also based on difference - the point of Halloween is to dress up as “something different.” So how do people who are often made to feel visually different - you know, like people of colour - experience Halloween? The average Halloween costume tells us a lot about what we culturally consider to be abnormal.

It tells us that dressing up in an overtly sexy way is taboo - in other words, that we’re a pretty sex-negative people. It tells us that we are obsessed with strict gender categories - because most little boys and girls have to choose very gender-coded costumes, but also because for many young people Halloween is the one time they can experiment with gender in a socially sanctioned way.

And if dressing up as “something different” can typically involve wearing geisha make-up, a Native headdress, bling, or a turban, Halloween tells us that our cultural norm is a middle-class, North American, white person.

Indigenous Peoples Message to the U.S. Anti-War Movement

We call on the U.S. antiwar movement to acknowledge that the very establishment of the United States and it's expansion was built on the genocide against the First Nations/Indigenous Peoples of the continent, along with the enslavement of African peoples & exploitation of peoples from around the globe.


Iraq (and the over 130 countries that have a presence of U.S. military) is just a continuation of "Manifest Destiny" which cleared the continent for settler colonization. Thus it's not a "mistake" of U.S. policy, but is at the core of the very foundation of the U.S. from it's beginnings continuing thru to today.


Thus, we say that the antiwar mobilizations that are taking place on August 2, October 11, Dec 2008; April 2009.


1) have an indigenous person opening the events acknowledging the above history and it's continuation into the present day and how U.S. history is linked to today's war(s).


2) that there be an organized and visible collective presence of contingents focused on indigenous peoples concerns at the mobilizations along with that presence being also on the websites, press releases, media spokespeople, et. all of these groups/mobilizations.


3) that the indigenous names of cities/towns in the various indigenous languages be acknowledged by also being mentioned to remind people of the indigenous origins of this land (for example "Manatay" for what is now called Manhattan ) along with the peoples (for example: Lenape (& others)) and the original languages.